An excerpt from The Life of Love:
RADHARAMANA KUNJA: THE MIRACLE OF MAHAPRASADA
The aforementioned Babu purchased a Math in Puri. The Math was named Radharamana Kunja after the name of the deities installed there. It was situated in a secluded place, where the environment was peaceful, and Babaji Mahashaya often lived in it. One day he called Navadwip Das Babaji and said, "Navadwip, go and invite some ananda-murti Vaishnavas for the prasada of Radharamana."
Navadwip Das was surprised, because Babaji Mahashaya used to say that all Vaishnavas were by nature ananda-murti, that is, they were the very image of ananda. Why then, he thought, did he specify the ananda-murti Vaishnavas? Obviously, he wanted to invite some special category of Vaishnavas. Navadwip Das, who was one with Babaji Mahashaya in thought, word and deed, however, did not lose time in understanding which class of Vaishnavas he wanted to be invited, and said, "The Vaishnavas have been invited." "What?" said Babaji, "You have not yet gone anywhere. How have the Vaishnavas been invited?" "The Vaishnavas were invited the moment you desired them to be invited!" replied Navadwip. This was the conversation between the two siddha-mahapurushas. Each understood what the other meant, but no one else could under-stand it. Babaji added, "Some sweets, curd and pattals will also be required. But you need not bother about that, Nitai will arrange for everything."
At about ten o'clock came a man and a gvala (cowherd) with some sweets, curd and pattals. The man said to Babaji Mahashaya, "I have brought these things for the bhoga of Radharamana."
Babaji asked, "Did someone ask you to bring them?"
"No," replied the man, "I went to Jagannath's temple for darshan, and when I reached Simhadvara it came to my mind that I should offer some sweets to Radharamana. So I went to the sweet-seller and asked him whether he had any fresh rasagullas for Radharamana. This gvala was also there, and he said, "Baba, I also have some curd for Radharamana."
"Very well," I said, "How many pots of curd have you?" He said, "Four pots."
So I asked him to come along with me. As we were coming, a cloth-merchant named Haripatra asked me, "Where are you going?"
"I am going to Barha Babaji Mahashaya," I replied.
Immediately he said, "Then I need not go. You may kindly give him this milk and khanda (raw sugar) and also these plantain- leaves. If he asks anything you can tell him that Nitai Chand has so wished."
Navadwip Dada had so far been sitting quietly. Suddenly he shouted "Bol Nityananda!" and shot out dancing and singing, "Bol Nityananda bol, Nityananda bol"
At 12 o'clock Babaji Mahashaya heard sky-rending sankirtan sound coming from outside the kunja. Immediately he went out and saw Navadwip coming along with a crowd of one hundred children, boys and girls, dancing and singing like one, who had gone mad and was completely lost in himself. As the crowd came near, Babaji Mahashaya also joined it and began to sing. The children surrounded him and began to sing, "Bol Nityananda bol, Nityananda bol!" with renewed vigour and enthusiasm. sankirtan went on for about an hour. Then Babaji Mahashaya made the young ananda murti Vaishnavas sit in a line for prasada.. Yes, they were Vaishnavas because Babaji Mahashaya regarded everyone who resided in the Bhagavata-dham Puri as a Vaishnava, and anandamurti, because the children were simple, pure-hearted and joyful by nature.
Jai Gopal was asked to serve prasada. He was in a quandary, because the prasada was sufficient only for about twenty persons and he had to serve it jo about one hundred twenty persons, including the beggars who had arrived on the scene. So, he was serving in small quantity. Babaji Mahashaya was aware of the situation. He said angrily, "What are you doing? Serve well and serve full. Why are you so calculative? You have been asked to serve, not to calculate. Leave that to mahaprasada itself. Don't you know that mahaprasada is chinmaya and merciful? If you don't have faith in mahaprasada, what kind of a Vaishnava are you?" Jai Gopal began to serve accordingly. And what a surprise! Each one of the one hundred twenty persons took the prasad to his hearts content, yet what was left was more than enough for the fifteen persons living at Radharamana Kunj.
August 26, 2008
April 13, 2008
Sreepat Bharatpur - Gadadhar Pandit - Nayanananda Mishra - A Review
Sreepat Bharatpur is situated in Kandi Subdivision of District Murshidabad. It consists of nineteen localities. The holy temple of Gadadhar-Nayanananda is Situated at Goswami Para (Western side of Bharatpur).
Gadadhar Pandit is a widely discussed name in the circle of Gaudiya Vaisnava devotees. His father Madhab Mishra used to stay at Beleti village in Chittagong (now in Bangladesh), where Gadadhar was born, on the auspicious new moon in the summer of 1408 (Shakabda). His brother was Baninath.
Gadadhar spent long twelve years in Beleti; he reached Nabadwip when he was thirteen only. He was younger than MAHAPRABHU. Despite that, he became very much intimate with the latter. They used to attend the same school (Path Sala) and always moved together. No force could separate them. Since his boyhood, Gadadhar was very calm and quiet, reasonably patient in nature and devoid of earthly attractions. He liked lonely atmosphere. MAHAPRABHU was exactly opposite in nature. Always pulsatile and bubbling with energy, he somehow chose someone from somewhere for complicated discussions on Nyayashastra and left him perplexed and a laughing stock. Gaddhar, on the contrary, disliked this mock fight and heckling tendency. He occasionally remained aloof from MAHAPRABHU, but the latter never let their bond loose for even a moment. Instead of getting ashamed, he frequently declared "Dear friend, just see, I will soon prove myself to be such an extraordinary devotee that Lord Brahma, Mahewar, and others will come down to find me out".
Gadadhar's intimancy with Mukunda Dutta was similarly beyond description. At that time, learned people from all corners used to conglomerate in Nadia. Some came for practicing higher level of knowledge, some for residing near the Ganges. Mukunda regularly reached these news to Gadadhar One day, Pundarik Vidyanidhi, the zamindar of Chakrashala (Chittagong) came to Nabadwip. Incidentally, some days back, while singing holy Kirtana, MAHAPRABHU had burst into tears, crying "Pundarik my dear, Pundarik, my dear I" His sudden change of temperament made Gadadhar extremely curious. Subsequently, MAHAPRABHU described about Pundarik in details. According to Him, merely uttering or hearing the name of this Brahmin devotee anywhere made the place holy. In his dress and dealings, he appeared to be a high profile familyman, but his devotion for lord Krishna was so pure that "it floats like a life boat even in the midst of a turbulent sea". And to add more, "He never takes bath in the river Ganges, lest his feet touch Her. He pays Her homage at night (because), even the sight of people polluting the holy river with dirt, cause excruciating pain within him". Mukunda and Gadadhar were present there.
Eventually, inquisitive Gadadhar with his friend, met Pundarik. One day but he was stuck dumb with disgust! What sort of Vaishanava this man was, he asked himself! A well nourished physique, lavishly made up with costly garments and perfume! To him, Pundarik appeared to be as aristocrat as a prince, sitting in the midst of admirers! What a Vaishanava! Mukunda would read his hopelesness. Then, to rectify the misconception, he went in front of Pundarik and recited two slokas on SRIKRISHNA from Sri Bhagabata. As soon as it reached his ears, Pundarik's mood got completely changed, as if some eternal force took him over to an entirely differfent state of mind, tears rolled down his cheeks.
Gadadhar was taken aback. He felt so much guilty within that he bowed Pundarik and left the place as soon as possible.
Later on, he discussed the whole episode with Mukunda. It was finally decided that he would take 'Diksha' from Pundarika, whom MAHAPRABHU himself often referred to as 'the symbol of total love'.
Anyway, the whole ritual was successfully executed on next twelth day of full moon MAHAPRABHU already gave him green signal. Gadadhar, after his Diksha, dedicated himself wholeheartedly to his Master's lotus feet.
After performing rituals for his deceased father, Nimai Pandit came back from Gaya. Since then, Gadadhar never left him for even a moment. But Nimai Pandit gradually appeared to be a different one as if, continuously searching for a newer meaning of life. Gaya was the first place where the hidden and unique fountain of all pervading love sprang out from and started to flow. After coming back to Nabadwip, the stream gained a barrier breaking speed and flooded everywhere.
The vast impact of this movement changed the stagnant surroundings to something kinetic. The volcano of heavely love went on errupting. The shattered and exhuasted common man's life was bathing in it and waking up in a newer spiritual realm.
One day MAHAPRABHU was discussing on SriKrishna just outside Suklambar Brahmachari's house. Gadhadhar came in time and kept waiting inside. The audience was nearly mad, bathed in the heavenly essence of Sri Hari. Gadadhar heard everything and sobbed helplessly. After the discussion was over, MAHABPRABHU asked: "who laments there" ? "He is none other than Gadadhar" replied Suklambar. The Master, highly admiring of his genuine devotion, went inside the house and embraced him.
Another day, after crossing the congested areas of Nabadwip, tired MAHAPRABHU took rest in a lonely place by the riverside. Mukunda Dutta started singing 'Purbaraga'. Gadadhar Pandit made a garland with flowers available over there presented it to the master and sat by his left side. Sri Nityananda was on his right. All of them started singing and dancing around him. Seeing all those, perplexed Adwaita Prabhu, began to worhsip MAHAPRABHU with holy flame.
In Katwa (Bardhaman), Nemai Pandit took 'Sannyas' from Keshab Bharati. There he was renamed as Sri Krishna Chaitanya. Afterwards, he extensively toured 'Radh Bhumi' and its adjacent region. Nityananda and Gadadhar followed him, as a man is intimately followed by his own shadow. MAHAPRABHU'S keen desire was to stay in Vrindaban. Nityananda somehow convinced him comeback to Shantipur. In fact no one wanted him to stay at Vrindaban, because the place was far away and was under Mughal administration. Puri was unanimously a better choice, as it was nearer to Nabadwip and was ruled by a Hindu King. Nimai nodded his ascent. Gadadhar Pandit accompanied him and started living in Puri. The Master stayed at the outhouse of Kashi Mishra, the Guru of the ruling the King, while Gadadhar, in the Temple of Tota Gopinatha in Chataka hills near the sea. MAHAPRABHU was very fond of different recipie prepared by Gadadhar. Naturally, he handed over the rice Nityananda brought from Nadia. The 'Bhog', consisting of boiled rice, curry made from local vegetables and soup of tamarind leaves, was dedicated to Sri Tota Gopinatha. The contemporary devotees narrate many a tale of joy and heavenly feeling related to this'Bhog' ceremony (Tota Gopinatha Festival takes place in Hera Panchami)
On Vijaya Dashami, 920 B.S, MAHAPRABHU started for Vrindaban (fronPuri). Gadadhar, in fact disobeyed the discipline and protocol of 'Kshetrasannyasa' and left Puri as the separation with His Master was unbearable. While He was in Cuttack, MAHABRABHU fetched Gadadhar by some devotees and asked him to go back to Puri to complete his "Kshetra Sannayasa". But the Gadadhar replied : "0 Lord ! To me any place you stay is synonymous to Nilachal. "Kshetras-annyasa" matters little". The Master further ordered him to go back and serve Lord Gopinatha; again, Gadadhar replied "when I look at your lotus feet, I feel more satisfied than worshipping all Gods for thousand times". His love for Sri Chaitanya was fathomless and beyond all logic; that was why he was able to disobey all his orthodox commitments of Kshetrasannyasa.MAHAPRABHU, though happy within, emphatically ordered him again to start for Nilachal, otherwise the former would curse himself for his devotee's attitude of disrespect towards God.
As the master proceeded towards his boat, Gadadhar fell faint on the ground. Sarbabhouma was asked to take him back to Nilachal (Puri). Since then, MAHAPRABHU frequently stayed at the temple of Tota-Gopinath. Here, it is said, he disappeared in the statue of Sri Gopinath. He was only a few months after his fortyseventh year.
Gadadhar Pandit lived only eleven months more after his greatest friend philosopher and guide had passed away. Memoirs of the past and unruly tears constantly accompanied him. He somehow dragged his existence for the purpose of suitably and permanently arranging flawless 'Seba' programme of Tota Gopinath. Otherwise therewas no reason for him to survive even for a moment in absence of his "MAHAPRABHU". Ultimately, Gadadhar started his voyage from mortal world to immortal one when he was only fortyseven years and a few months.
Nayanananda, the eldest son of Baninath used to live with Gadadhar since the last days of Sri MAHAPRABHU. During his last days, Gadadhar, physically exhausted and mentally shattered, gave Nayanananda a manuscript of Gita copied by himselt and a Bigraha (small statue of God Krishna) regularly worshipped by himself. He asked Nayan to found a temple in a suitable place in Sri Gour Mandal, and continue the 'Puja'. In the manuscript, MAHAPRABHU himself wrote a 'sloka' which reveals the numerical assessment of 'Slokas' present in original Gita. The manuscript has recently been scientifically processed for preservation. Rare Manuscript preservation Deptt. of Govt. of India played an active role in this regard.
The small statue (6" in height) of Lord Krishna playing a flute is made of black stone. Slightly below stands two tiny female figures, one on each side. The research scholars may reveal their real identity one day' but in the eyes of a devotee they represent Sri Radha and her 'Sakhi' (friend), Lalitaji or Lalitaji and Bishakaji. Gadadhar kept the statues hanging in front of his cervical logion. The male statue (of Lord Krishna) in known as 'Meya Krishna' (Meya probably means something small and light weight)
Nayan was not only his nephew but also an extremely affectionate disciple. Naturally, to carry out the last order of his Master, he left the place with the statue and the manuscript. He travelled, extensively in Gourmondal. His tenacity mainly rested on unconditional loyalty towards God and firm belief on his Guru. While moving from place to place, he used to recite, "Let your desire be fulfilled in my lifetime".
Ultimately, one day he reached his destination, Bharatpur. At that time, the Zamindar of Bharatpur was a good soul, who belonged to Sur Dynasty. He wanted to construct a Vishnu-Vaishnava temple and hand over its entire management to a genuine devotee. At that critical juncture, they met each other. Seeing the statue of Lord Krishna hanging from his neck, the zamindar came forward. The introductory dialogue was casual but in no time, their acquaintance took a permanent shape. The zamindar made all possible arrangements for Nayan's comfortable living and regular worshipping of MeyaKrishna" in Bharatpur. For the purpose, he lavishly donated land for cultivation, several ponds and orchards. Nayan made his 'Bhadrasana' over there and completely dedicated himself to God.
In course of time, the heavenly cult of 'Meya Krishna' got enriched by some additions.If one visits Bharatpur at present, one may see the following Bigrahas on a medium-sized wooden throne. On extreme right, the statue of 'GOURANGA MAHAPRABHU' with a flute in his hand. 'Meyakrishna' is placed in the middle. To his left, a black statue of 'Gopinatha' approximately 12" in height, holding a flute and standing on a lotus made of stone. In front of Gopinatha, the special Shalagram-Vishnu Chakra, His representative. To the left of Gopinatha, is the 10" statue of Srimati Radha, made of eight metals. In anterior part of of throne, stand several statues of 'Gopala' and Shalagrams. In the evening, all of them are transferred on a bigger throne. In the morning they are placed facing south rind in the evening, facing west.
It may please be noted that the model of God Krishna worshipped by Gadadhar in Puri was called 'Gopinatha'. the similar one worshpped by Nayanananda was also named 'Gopinatha' as desired by his Master.
Nayan collected a naturally dislocated tooth of Gadadhar. While in Vrindaban, he erected a temple in Keshi Ghat and buried the tooth there. This place is known as Pandit Goswami's Danta (Tooth) Samaj.
A model of Radha and Krishna built together worshipped here is also known as "Radha Gopinatha".Nayan's fascination for the name of "Gopinatha" reflects his master's deep regard for the very name.
God knew why MAHAPRABHU asked Nayanananda to enter into family life. He got married in ripe age and gave birth to a son, who was named as Ballabha. Ballabha also got married in due time. He had one son (Ramanath) and two grandsons (Ramachandra and Ramakalyan)
The present generation of the family, till this day, has been able to preserve the original tradition and culture they inherited from there ancestors They sincerely perform all holy deeds, including regular worshipping schedules and arranging festivals, as was done by Nayanananda in his lifetime.
The main yearly festival of Sreepat Bharatpur is Birthday Celebration of Gadadhar Pandit. Local people and devotees from far and near attend the occasion and take active part in this three days' celebration. This includes holy Adhibasa, Nama Sankirtana, distribution of Prasada, community song and other functions. The place at this time often vibrates with thousands' voice roaring "Our GOURANGA is Gadadhar's life".
After taking 'Sannyasa' Sree CHAITANYA started for Katwa. He crossed the Ajoy (river) and entered the Radh region, surrounded by dense forest. His followers were Nityananda, Gadadhar, Acharyaratna Chandrasekhar and Mukunda Dutta. As the saying goes, MAHAPRABHU and others sat by the side of Kuye, a tributary of River Mayurakshi, flowing along north east of Bharatpur. As he washed his feet there, the spot became famous as Dhoya Ghat (Dhoya means washing or cleaning), which exists till this day. He took rest in an adjacent village, called Alugram – Vishramtala (Resting place). His feet also fouched Sreepat Kanchan Garia where Dwija Haridas used to stay. That might be the period when he walked through Bharatpur.
No doubt, the speculation smells very positive and logical. The local people are quite aware of it, and feel proud of their heritage.
So, come one and all ! Let us bathe in the holy dust of Sreepat Angan, touched and blessed by MAHAPRABHU SRICHAITANYA. Let all thirsty souls be filled to the brim with eternal joy.
Please see the Meya Krishna" deity given to Nayanananda Misra by Sri Gadadhar Prabhu here as http://nitaisundar.blogspot.com/2008/05/meya-krishna-deity-of-sri-gadadhar.html.
( From Dhimahi 2007 - Annual Vaishanava Magazine publication from Nityananda Janmasthan Eachakra - Birbhum West Bengal by Srimat Jivasaran Das Babaji )
Gadadhar Pandit is a widely discussed name in the circle of Gaudiya Vaisnava devotees. His father Madhab Mishra used to stay at Beleti village in Chittagong (now in Bangladesh), where Gadadhar was born, on the auspicious new moon in the summer of 1408 (Shakabda). His brother was Baninath.
Gadadhar spent long twelve years in Beleti; he reached Nabadwip when he was thirteen only. He was younger than MAHAPRABHU. Despite that, he became very much intimate with the latter. They used to attend the same school (Path Sala) and always moved together. No force could separate them. Since his boyhood, Gadadhar was very calm and quiet, reasonably patient in nature and devoid of earthly attractions. He liked lonely atmosphere. MAHAPRABHU was exactly opposite in nature. Always pulsatile and bubbling with energy, he somehow chose someone from somewhere for complicated discussions on Nyayashastra and left him perplexed and a laughing stock. Gaddhar, on the contrary, disliked this mock fight and heckling tendency. He occasionally remained aloof from MAHAPRABHU, but the latter never let their bond loose for even a moment. Instead of getting ashamed, he frequently declared "Dear friend, just see, I will soon prove myself to be such an extraordinary devotee that Lord Brahma, Mahewar, and others will come down to find me out".
Gadadhar's intimancy with Mukunda Dutta was similarly beyond description. At that time, learned people from all corners used to conglomerate in Nadia. Some came for practicing higher level of knowledge, some for residing near the Ganges. Mukunda regularly reached these news to Gadadhar One day, Pundarik Vidyanidhi, the zamindar of Chakrashala (Chittagong) came to Nabadwip. Incidentally, some days back, while singing holy Kirtana, MAHAPRABHU had burst into tears, crying "Pundarik my dear, Pundarik, my dear I" His sudden change of temperament made Gadadhar extremely curious. Subsequently, MAHAPRABHU described about Pundarik in details. According to Him, merely uttering or hearing the name of this Brahmin devotee anywhere made the place holy. In his dress and dealings, he appeared to be a high profile familyman, but his devotion for lord Krishna was so pure that "it floats like a life boat even in the midst of a turbulent sea". And to add more, "He never takes bath in the river Ganges, lest his feet touch Her. He pays Her homage at night (because), even the sight of people polluting the holy river with dirt, cause excruciating pain within him". Mukunda and Gadadhar were present there.
Eventually, inquisitive Gadadhar with his friend, met Pundarik. One day but he was stuck dumb with disgust! What sort of Vaishanava this man was, he asked himself! A well nourished physique, lavishly made up with costly garments and perfume! To him, Pundarik appeared to be as aristocrat as a prince, sitting in the midst of admirers! What a Vaishanava! Mukunda would read his hopelesness. Then, to rectify the misconception, he went in front of Pundarik and recited two slokas on SRIKRISHNA from Sri Bhagabata. As soon as it reached his ears, Pundarik's mood got completely changed, as if some eternal force took him over to an entirely differfent state of mind, tears rolled down his cheeks.
Gadadhar was taken aback. He felt so much guilty within that he bowed Pundarik and left the place as soon as possible.
Later on, he discussed the whole episode with Mukunda. It was finally decided that he would take 'Diksha' from Pundarika, whom MAHAPRABHU himself often referred to as 'the symbol of total love'.
Anyway, the whole ritual was successfully executed on next twelth day of full moon MAHAPRABHU already gave him green signal. Gadadhar, after his Diksha, dedicated himself wholeheartedly to his Master's lotus feet.
After performing rituals for his deceased father, Nimai Pandit came back from Gaya. Since then, Gadadhar never left him for even a moment. But Nimai Pandit gradually appeared to be a different one as if, continuously searching for a newer meaning of life. Gaya was the first place where the hidden and unique fountain of all pervading love sprang out from and started to flow. After coming back to Nabadwip, the stream gained a barrier breaking speed and flooded everywhere.
The vast impact of this movement changed the stagnant surroundings to something kinetic. The volcano of heavely love went on errupting. The shattered and exhuasted common man's life was bathing in it and waking up in a newer spiritual realm.
One day MAHAPRABHU was discussing on SriKrishna just outside Suklambar Brahmachari's house. Gadhadhar came in time and kept waiting inside. The audience was nearly mad, bathed in the heavenly essence of Sri Hari. Gadadhar heard everything and sobbed helplessly. After the discussion was over, MAHABPRABHU asked: "who laments there" ? "He is none other than Gadadhar" replied Suklambar. The Master, highly admiring of his genuine devotion, went inside the house and embraced him.
Another day, after crossing the congested areas of Nabadwip, tired MAHAPRABHU took rest in a lonely place by the riverside. Mukunda Dutta started singing 'Purbaraga'. Gadadhar Pandit made a garland with flowers available over there presented it to the master and sat by his left side. Sri Nityananda was on his right. All of them started singing and dancing around him. Seeing all those, perplexed Adwaita Prabhu, began to worhsip MAHAPRABHU with holy flame.
In Katwa (Bardhaman), Nemai Pandit took 'Sannyas' from Keshab Bharati. There he was renamed as Sri Krishna Chaitanya. Afterwards, he extensively toured 'Radh Bhumi' and its adjacent region. Nityananda and Gadadhar followed him, as a man is intimately followed by his own shadow. MAHAPRABHU'S keen desire was to stay in Vrindaban. Nityananda somehow convinced him comeback to Shantipur. In fact no one wanted him to stay at Vrindaban, because the place was far away and was under Mughal administration. Puri was unanimously a better choice, as it was nearer to Nabadwip and was ruled by a Hindu King. Nimai nodded his ascent. Gadadhar Pandit accompanied him and started living in Puri. The Master stayed at the outhouse of Kashi Mishra, the Guru of the ruling the King, while Gadadhar, in the Temple of Tota Gopinatha in Chataka hills near the sea. MAHAPRABHU was very fond of different recipie prepared by Gadadhar. Naturally, he handed over the rice Nityananda brought from Nadia. The 'Bhog', consisting of boiled rice, curry made from local vegetables and soup of tamarind leaves, was dedicated to Sri Tota Gopinatha. The contemporary devotees narrate many a tale of joy and heavenly feeling related to this'Bhog' ceremony (Tota Gopinatha Festival takes place in Hera Panchami)
On Vijaya Dashami, 920 B.S, MAHAPRABHU started for Vrindaban (fronPuri). Gadadhar, in fact disobeyed the discipline and protocol of 'Kshetrasannyasa' and left Puri as the separation with His Master was unbearable. While He was in Cuttack, MAHABRABHU fetched Gadadhar by some devotees and asked him to go back to Puri to complete his "Kshetra Sannayasa". But the Gadadhar replied : "0 Lord ! To me any place you stay is synonymous to Nilachal. "Kshetras-annyasa" matters little". The Master further ordered him to go back and serve Lord Gopinatha; again, Gadadhar replied "when I look at your lotus feet, I feel more satisfied than worshipping all Gods for thousand times". His love for Sri Chaitanya was fathomless and beyond all logic; that was why he was able to disobey all his orthodox commitments of Kshetrasannyasa.MAHAPRABHU, though happy within, emphatically ordered him again to start for Nilachal, otherwise the former would curse himself for his devotee's attitude of disrespect towards God.
As the master proceeded towards his boat, Gadadhar fell faint on the ground. Sarbabhouma was asked to take him back to Nilachal (Puri). Since then, MAHAPRABHU frequently stayed at the temple of Tota-Gopinath. Here, it is said, he disappeared in the statue of Sri Gopinath. He was only a few months after his fortyseventh year.
Gadadhar Pandit lived only eleven months more after his greatest friend philosopher and guide had passed away. Memoirs of the past and unruly tears constantly accompanied him. He somehow dragged his existence for the purpose of suitably and permanently arranging flawless 'Seba' programme of Tota Gopinath. Otherwise therewas no reason for him to survive even for a moment in absence of his "MAHAPRABHU". Ultimately, Gadadhar started his voyage from mortal world to immortal one when he was only fortyseven years and a few months.
Nayanananda, the eldest son of Baninath used to live with Gadadhar since the last days of Sri MAHAPRABHU. During his last days, Gadadhar, physically exhausted and mentally shattered, gave Nayanananda a manuscript of Gita copied by himselt and a Bigraha (small statue of God Krishna) regularly worshipped by himself. He asked Nayan to found a temple in a suitable place in Sri Gour Mandal, and continue the 'Puja'. In the manuscript, MAHAPRABHU himself wrote a 'sloka' which reveals the numerical assessment of 'Slokas' present in original Gita. The manuscript has recently been scientifically processed for preservation. Rare Manuscript preservation Deptt. of Govt. of India played an active role in this regard.
The small statue (6" in height) of Lord Krishna playing a flute is made of black stone. Slightly below stands two tiny female figures, one on each side. The research scholars may reveal their real identity one day' but in the eyes of a devotee they represent Sri Radha and her 'Sakhi' (friend), Lalitaji or Lalitaji and Bishakaji. Gadadhar kept the statues hanging in front of his cervical logion. The male statue (of Lord Krishna) in known as 'Meya Krishna' (Meya probably means something small and light weight)
Nayan was not only his nephew but also an extremely affectionate disciple. Naturally, to carry out the last order of his Master, he left the place with the statue and the manuscript. He travelled, extensively in Gourmondal. His tenacity mainly rested on unconditional loyalty towards God and firm belief on his Guru. While moving from place to place, he used to recite, "Let your desire be fulfilled in my lifetime".
Ultimately, one day he reached his destination, Bharatpur. At that time, the Zamindar of Bharatpur was a good soul, who belonged to Sur Dynasty. He wanted to construct a Vishnu-Vaishnava temple and hand over its entire management to a genuine devotee. At that critical juncture, they met each other. Seeing the statue of Lord Krishna hanging from his neck, the zamindar came forward. The introductory dialogue was casual but in no time, their acquaintance took a permanent shape. The zamindar made all possible arrangements for Nayan's comfortable living and regular worshipping of MeyaKrishna" in Bharatpur. For the purpose, he lavishly donated land for cultivation, several ponds and orchards. Nayan made his 'Bhadrasana' over there and completely dedicated himself to God.
In course of time, the heavenly cult of 'Meya Krishna' got enriched by some additions.If one visits Bharatpur at present, one may see the following Bigrahas on a medium-sized wooden throne. On extreme right, the statue of 'GOURANGA MAHAPRABHU' with a flute in his hand. 'Meyakrishna' is placed in the middle. To his left, a black statue of 'Gopinatha' approximately 12" in height, holding a flute and standing on a lotus made of stone. In front of Gopinatha, the special Shalagram-Vishnu Chakra, His representative. To the left of Gopinatha, is the 10" statue of Srimati Radha, made of eight metals. In anterior part of of throne, stand several statues of 'Gopala' and Shalagrams. In the evening, all of them are transferred on a bigger throne. In the morning they are placed facing south rind in the evening, facing west.
It may please be noted that the model of God Krishna worshipped by Gadadhar in Puri was called 'Gopinatha'. the similar one worshpped by Nayanananda was also named 'Gopinatha' as desired by his Master.
Nayan collected a naturally dislocated tooth of Gadadhar. While in Vrindaban, he erected a temple in Keshi Ghat and buried the tooth there. This place is known as Pandit Goswami's Danta (Tooth) Samaj.
A model of Radha and Krishna built together worshipped here is also known as "Radha Gopinatha".Nayan's fascination for the name of "Gopinatha" reflects his master's deep regard for the very name.
God knew why MAHAPRABHU asked Nayanananda to enter into family life. He got married in ripe age and gave birth to a son, who was named as Ballabha. Ballabha also got married in due time. He had one son (Ramanath) and two grandsons (Ramachandra and Ramakalyan)
The present generation of the family, till this day, has been able to preserve the original tradition and culture they inherited from there ancestors They sincerely perform all holy deeds, including regular worshipping schedules and arranging festivals, as was done by Nayanananda in his lifetime.
The main yearly festival of Sreepat Bharatpur is Birthday Celebration of Gadadhar Pandit. Local people and devotees from far and near attend the occasion and take active part in this three days' celebration. This includes holy Adhibasa, Nama Sankirtana, distribution of Prasada, community song and other functions. The place at this time often vibrates with thousands' voice roaring "Our GOURANGA is Gadadhar's life".
After taking 'Sannyasa' Sree CHAITANYA started for Katwa. He crossed the Ajoy (river) and entered the Radh region, surrounded by dense forest. His followers were Nityananda, Gadadhar, Acharyaratna Chandrasekhar and Mukunda Dutta. As the saying goes, MAHAPRABHU and others sat by the side of Kuye, a tributary of River Mayurakshi, flowing along north east of Bharatpur. As he washed his feet there, the spot became famous as Dhoya Ghat (Dhoya means washing or cleaning), which exists till this day. He took rest in an adjacent village, called Alugram – Vishramtala (Resting place). His feet also fouched Sreepat Kanchan Garia where Dwija Haridas used to stay. That might be the period when he walked through Bharatpur.
No doubt, the speculation smells very positive and logical. The local people are quite aware of it, and feel proud of their heritage.
So, come one and all ! Let us bathe in the holy dust of Sreepat Angan, touched and blessed by MAHAPRABHU SRICHAITANYA. Let all thirsty souls be filled to the brim with eternal joy.
Please see the Meya Krishna" deity given to Nayanananda Misra by Sri Gadadhar Prabhu here as http://nitaisundar.blogspot.com/2008/05/meya-krishna-deity-of-sri-gadadhar.html.
( From Dhimahi 2007 - Annual Vaishanava Magazine publication from Nityananda Janmasthan Eachakra - Birbhum West Bengal by Srimat Jivasaran Das Babaji )
March 29, 2008
SRIMAT RAMDAS BABAJI MAHASAYA — Beyond Barriers
Of the many places visited by Babaji Mahasaya during His lifetime. Bankura enjoys an exalted position. Not only Babaji Mahasaya stayed here in long stretches but also quite frequently. He had a huge number of followers and admirers here . They included the common people, the devoted, the intellectuals as well as people from every sphere of life. In the beginning though, Babaji Mahasaya had His share of non-believers, skeptics and antagonists too. Later on these were won over by Babaji Mahasaya's charm. It is not surprising that Bankura was witness to Babaji Mahasaya's unique feats which at times verged on the supernatural.
Bishnupur, a town in Bankura. The venue- Sarvamangala temple on the banks of Lalbandh. (Bandh means an embankment or dam). Here the Holy name " Hare Krishna. Hare Krishna Hare, Hare" was chanted every year for three days continuously as Naam Yagna was performed. Lot of people gathered here for this joyous occasion which was started by the Late Ramrup Bhattacharya. One of the organizers of this occasion was Kaviraj Rishikesh Dasgupta. Babaji Mahasaya was invited to be present on this occasion by His disciple Lalit Bhattacharya. Babaji Mahasaya obliged, by coming to Bishnupur with His entourage. He reached Bishnupur by train at around 3'O'clock in the afternoon.
Babaji Mahasaya along with His group was put at the local girl's school. The school ,was closed for summer vacation. Within half an hour of Babaji Mahasaya reaching Bishnupur a rumor spread that there could be trouble if the Kirtaan procession proceeded to Lalbandh. All the seniors were very much worried. At night Adwaita Das appraised Babaji Mahasaya of the tense situation and advised Him not to visit Lalbandh with the Kirtaan procession.
Babaji Mahasaya was a bit annoyed and irritated. He replied that Kirtaan was neither His nor Adwaita Das's. It belonged to none other than Radharaman ( Bodo baba ). Hence it was their duty to pray to Radharam and to Nitaichand – the founder of Kirtaan , to overcome all hurdles. Nothing more was spoken that night.
Next morning everybody was surprised to see that the school building was surrounded by a huge posse of armed policemen. Babaji Mahasaya woke up as usual, performed His daily duties and ordered the Kirtaan to start. On the right and left of Babaji Mahasaya were the two Srikhol players Madan Das and Janaki. Behind Him were Adawita Das, Gopal Das, Bhagaban Das, Priyalal Das and others. The residents of Bishnupur followed. The whole procession was led from front by the two bearers of Sri Khunti. After falling prostrate on the ground and paying due respect to everybody Babaji Mahasaya started chanting the Sri Naam. The solemnity and fervour of the ambience cannot be described in a few words. It suffice to say that the residents of Bishnupur had not seen anything of this stature before. They joined the procession in numbers. They fell on the ground in frenzy as tolled down their cheeks. While a few gathered to see the confrontation as procession reached Lalbandh and some for the fun of it. The advancing procession was surrounded by the police contingent. Actually the police protection it ranged by Chandra Bhusan Dutta, a highly placed official of Bankura Judge's court.
As the procession reached a short distance from Lalbandh, there was trouble. Hundreds of people armed with sticks, spears and axe started shouting obscenities. They dared the procession to come forward. The situation was extremely tense but the Kirtaan continued even though everybody apprehended trouble. Suddenly at the blowing of a whistle, the policemen rushed forward, ahead of the procession. The trouble makers were warned and the policemen knelt down, Inking guard and aiming their guns towards them.
In flash Babaji Mahasaya broke the police cordon lay prostrate on the ground and then proceeded chanting the name of the Lord. The others stayed back. As Babaji Mahasaya went ahead towards Sarvamangala temple he was garlanded by Rishikesh Kaviraj. Suddenly there was a dramatic change. All those who stood there to pounce on Babaji Mahasaya joined Him in Sankitaan. Babaji Mahasaya could not be recognized when He returned back to the school. His entire body was covered with sandalwood paste and many garlands decked His neck.
Bishnupur became a witness to a historic occasion which can only be compared to Nityananda Prabhu's unarmed struggle and victory over the tyrannical Kazi of Nabadwip hundreds of years ago.
( From Dhimahi 2006 - Annual Vaishanava Magazine publication from Nityananda Janmasthan Eachakra - Birbhum West Bengal by Srimat Jivasaran Das Babaji )
Bishnupur, a town in Bankura. The venue- Sarvamangala temple on the banks of Lalbandh. (Bandh means an embankment or dam). Here the Holy name " Hare Krishna. Hare Krishna Hare, Hare" was chanted every year for three days continuously as Naam Yagna was performed. Lot of people gathered here for this joyous occasion which was started by the Late Ramrup Bhattacharya. One of the organizers of this occasion was Kaviraj Rishikesh Dasgupta. Babaji Mahasaya was invited to be present on this occasion by His disciple Lalit Bhattacharya. Babaji Mahasaya obliged, by coming to Bishnupur with His entourage. He reached Bishnupur by train at around 3'O'clock in the afternoon.
Babaji Mahasaya along with His group was put at the local girl's school. The school ,was closed for summer vacation. Within half an hour of Babaji Mahasaya reaching Bishnupur a rumor spread that there could be trouble if the Kirtaan procession proceeded to Lalbandh. All the seniors were very much worried. At night Adwaita Das appraised Babaji Mahasaya of the tense situation and advised Him not to visit Lalbandh with the Kirtaan procession.
Babaji Mahasaya was a bit annoyed and irritated. He replied that Kirtaan was neither His nor Adwaita Das's. It belonged to none other than Radharaman ( Bodo baba ). Hence it was their duty to pray to Radharam and to Nitaichand – the founder of Kirtaan , to overcome all hurdles. Nothing more was spoken that night.
Next morning everybody was surprised to see that the school building was surrounded by a huge posse of armed policemen. Babaji Mahasaya woke up as usual, performed His daily duties and ordered the Kirtaan to start. On the right and left of Babaji Mahasaya were the two Srikhol players Madan Das and Janaki. Behind Him were Adawita Das, Gopal Das, Bhagaban Das, Priyalal Das and others. The residents of Bishnupur followed. The whole procession was led from front by the two bearers of Sri Khunti. After falling prostrate on the ground and paying due respect to everybody Babaji Mahasaya started chanting the Sri Naam. The solemnity and fervour of the ambience cannot be described in a few words. It suffice to say that the residents of Bishnupur had not seen anything of this stature before. They joined the procession in numbers. They fell on the ground in frenzy as tolled down their cheeks. While a few gathered to see the confrontation as procession reached Lalbandh and some for the fun of it. The advancing procession was surrounded by the police contingent. Actually the police protection it ranged by Chandra Bhusan Dutta, a highly placed official of Bankura Judge's court.
As the procession reached a short distance from Lalbandh, there was trouble. Hundreds of people armed with sticks, spears and axe started shouting obscenities. They dared the procession to come forward. The situation was extremely tense but the Kirtaan continued even though everybody apprehended trouble. Suddenly at the blowing of a whistle, the policemen rushed forward, ahead of the procession. The trouble makers were warned and the policemen knelt down, Inking guard and aiming their guns towards them.
In flash Babaji Mahasaya broke the police cordon lay prostrate on the ground and then proceeded chanting the name of the Lord. The others stayed back. As Babaji Mahasaya went ahead towards Sarvamangala temple he was garlanded by Rishikesh Kaviraj. Suddenly there was a dramatic change. All those who stood there to pounce on Babaji Mahasaya joined Him in Sankitaan. Babaji Mahasaya could not be recognized when He returned back to the school. His entire body was covered with sandalwood paste and many garlands decked His neck.
Bishnupur became a witness to a historic occasion which can only be compared to Nityananda Prabhu's unarmed struggle and victory over the tyrannical Kazi of Nabadwip hundreds of years ago.
( From Dhimahi 2006 - Annual Vaishanava Magazine publication from Nityananda Janmasthan Eachakra - Birbhum West Bengal by Srimat Jivasaran Das Babaji )
PEARLS OF WISDOM - Divine Discourses of Srimat Ramdas Babaji Mahasaya
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Why hanker for this and that? You have nothing more to ask for as you have got your Sri Gurudeva. Did you ever imagine in your dreams of your present situation? Think of your self. That would be more than enough. You do not deserve, nor can you demand what you have been endowed with.
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Every morning after rising one has to tell the Lord — Make me as you would like to. I should not be a slave of my nature. Whenever you are derailed from your desired path by your material senses you must immediately pray to your Lord — Sri Gurudeva to lead you from your sins and temptations towards salvation. For He has the power to free you from the slavery of your senses. Likewise before going to bed think of your wrong doings. You should be sincere in your efforts to get receive His blessings. By swimming along with the tide you would not get anything.
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When you are devoid of devotion you are left with nothing. This applies to both the material world as well as the world of religion. In the material world after we are disillusioned we turn devoted. In the world of religion devotion is must since the beginning. Surrender self. Everything belongs to the Lord.
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VAISHNAVISM is not easy. Embracing the lowest rungs of society is Vaishnavism
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Those who renounce everything take His shelter. They can leave everything for Him. But the materialistic man leaves Him for his family.
When a sapling is planted, a fence is built around it. When the fence is loosened the sapling can be easily destroyed. Devotion is like a fence and discipline is like a guard. Only fencing will not do. One has to guard the sapling from other elements too. When the sapling transforms into a tree it gives shelter to those who could have destroyed it earlier.
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It is said that one who falls on the ground gets up from the same ground Likewise the person you have wronged is the only one who can pardon you.
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( From Dhimahi 2006 - Annual Vaishanava Magazine publication from Nityananda Birthsite Ekachakra Dham - Birbhum West Bengal by Srimat Jivasaran Das Babaji )
February 6, 2008
Disappearance of Srimad 108 Madhusudan Das Babaji - Mahanta of Sri Pathbari Kolkata - Disciple of Srimad 108 Ram Das Babaji
Sri Sri RadhaRamano Jayati
(Bhaja) Nitai Gour Radhey Shyam
(Japa) Hare Krishna Hare Ram
(Bhaja) Nitai Gour Radhey Shyam
(Japa) Hare Krishna Hare Ram
Jay Nitai,
With deep grief and pain in my heart I am announcing that my Gurudeva, the Mahanta of Sri Pathbari Asram and the backbone of Radharaman Gan, Sri Srimad 108 Madhusudan Das Babaji has left this world to enter the nitya lila on the moring of 17th December, 2007. He was 92 . Previously, he had been suffering from age-related illness and was admitted to the hospital.
A few years after the disappearance of his beloved Gurudeva Sripad 1008 Ram Das Babaji, he started taking care of Pathbari and all its 40+ branches as Mahanta, head of the Asram. Thus Gurudeva has been serving his Gurudeva's mission for more than 60 years. In such way he has been acting as a big banyan tree under which saints and devotees could take secure shelter for their own bhajan process.
Pathbari and its associated branches has been acting as the main back bone of the Gaudiya Vaishnava samaj specially in Bengal and Orissa by maintaining various lila places of Sri Sri Nitai Gour and by conducting various lila festivals like Jhali Samarpan, Gundicha Marjan, Oriya-Gaudiya Milan, Ratha Yatra etc. as started by Sri Sri Radharaman Charan Das Dev. Thus almost all the gaudiya vaishnava paramparas, Goswamis of Nityananda Prabhu Vamsha and Adwaita Prabhu Vamsha, descendants of associates of Sri Sri Nitai Gour take part in all these festivals arranged by Sri Pathbari for years in Bengal, Orissa and Vrindavan. My Gurudeva acted as a dedicated soldier to maintain all these festivals as started by his Guru Varga. Thus he was very well-known and popular within the Gaudiya Vaishnava samaj for years.
Not only the devotee community but also the community of saints has reserved great respect and love for my Gurudeva. The Prabhupadas of
Nityanand Vamsa and Adwaita vamsha used to give very special respect to him. He was even loved by saints outside the Gaudiya Sampradaya.
Over the years he earned so much respect among saints even his elder godbrother and crown jewel of Pathbari, great Bhagavata Pathak Nityalila Prabista Pandit Sri Srimad Krishnananda Das Babaji (Pandit Kedar Ray) used to reserve great respect for my Gurudeva, although he was senior to him; sometimes Krishnanda Das Babaji used instruct his disciples not to offer dandavat to him without first offering dandavat to the Mahanta (My GuruDeva).
Thus, this was a great loss to us and the vaishnava samaj in general.
My Gurudeva and his elder brother, the great bhajananandi saint Srimad 108 Shyamananda Das Babaji, were initiated by Sripad Ram Das Babaji and came into his fold in their childhood. Since then these two brothers lived together in Pathbari Asram for years. After that long journey Sri Srimad 108 Shyamananda Das Babaji was forced to say good bye to his younger brother after 92 years of association.
This is a prayer to the Vaishnava samaj to pray to my Gurudeva's beloved Sri Nitai-Gour to keep him always in Their divine association.
Jay Nitai Jay Gour
Jay Sri Radharaman
In the picture above Srimad Madhusadan Das Babaji is chanting at the bank of RadhaKunda after having a bath at Shree Kunda. On the Back we can a glimpse of Srimad Hridayananda Das Babaji.
In the picture above Babaji Maharaja is in Vrindavan during RasPurnima with devotees of pathbari.
With Pandit Sri Ananta Das Babaji at Shree Radhakunda.
With Nityananda Vamsha Vaishnavacharya Prabhupad Sri Virbhadra Goswami of Sribas Angan Navadwip at Pathbari Kolkata
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