The story of Nayanatara Devi of Sonamukhi city is another example of the mercy of Ramadas Babaji Mahasaya's mercy upon the fallen. Nayantara came from a respectable Brahmin family who were all educated. She was also highly educated. She was married to the son of rich man of Varanasi, who was also learned. She did not like him and ran away with the son of a goldsmith. He took her to Delhi and other places. Finally he took her to Calcutta and lived with her there for some time before giving her up. She was obliged to go back and live with her parents, but she was not well received in the family. After some time she went to Bankura and began to live as a prostitute in the area where the other prostitutes lived.
Once Baba Mahasaya happened to pass through that locality while he was out for nagara-kirtan. He looked at her piteously and mercifully. His glance touched her heart. There was a total change in her. The next day she went to find Baba Mahasaya and received initiation from him. She distributed all her wealth among the other prostitutes, shaved her head and went to Braj with only the single dhoti with which she wrapped her body. For a long time no one knew anything about her.
In 1933 Baba went to Braj on the occasion of Rasotsava. A large number of devotees and Gosvamis accompanied him. One day he was doing svapnavilasa-lila-kirtan. One of the stanzas of the kirtan was:
As soon as a lady heard this, she fell senseless on the ground and her consciouness never returned. She died weeping in separation from Krishna. She was the same Nayanatara, the outcast of society, that was saved by the all merciful Ramadas Babaji. She became a true Vaisnavi. The manner in which she died would be coveted by many saints. She left her body in Nidhuvan in the presence of her gurudev while hearing him singing nikunja-lila-kirtan.
Once Baba Mahasaya happened to pass through that locality while he was out for nagara-kirtan. He looked at her piteously and mercifully. His glance touched her heart. There was a total change in her. The next day she went to find Baba Mahasaya and received initiation from him. She distributed all her wealth among the other prostitutes, shaved her head and went to Braj with only the single dhoti with which she wrapped her body. For a long time no one knew anything about her.
In 1933 Baba went to Braj on the occasion of Rasotsava. A large number of devotees and Gosvamis accompanied him. One day he was doing svapnavilasa-lila-kirtan. One of the stanzas of the kirtan was:
vRndAvana kuJja nikuJjahi nivasayi
tuhu vara nAgara kAna |
aharniza tuhAri daraza binu jhUrala
tejaba sabahu parANa ||
O Kana! You revel in the kunjas of Vrndavan, I know.
But You do not appear before me.
In Your separation I weep and weep
Weeping I shall die!
tuhu vara nAgara kAna |
aharniza tuhAri daraza binu jhUrala
tejaba sabahu parANa ||
O Kana! You revel in the kunjas of Vrndavan, I know.
But You do not appear before me.
In Your separation I weep and weep
Weeping I shall die!
As soon as a lady heard this, she fell senseless on the ground and her consciouness never returned. She died weeping in separation from Krishna. She was the same Nayanatara, the outcast of society, that was saved by the all merciful Ramadas Babaji. She became a true Vaisnavi. The manner in which she died would be coveted by many saints. She left her body in Nidhuvan in the presence of her gurudev while hearing him singing nikunja-lila-kirtan.
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